YMCA

Unbeknownst to most New Yorkers, the area around West 14th (between Seventh and Eighth Avenues) was once “Little Spain. ” The Spanish Benevolent Society was once the heart of this thriving community, and is today one of the last remaining relics of this period. The club, founded in 1868, was created as a place to bring together Spanish and Hispanic-American citizens of New York. Early on, the club provided Spanish immigrants with essential support and services. It later became more of a cultural hub for Spanish avant-garde artists and writers, and a meeting place for political revolutionaries during the Spanish Civil War in the late 1930s. It has played host to such greats as the artists Pablo Picasso and Salvador Dali, the director Luis Buñuel, and the poet Federico Garcia Lorca. The society, housed in a beautiful brownstone so discreet that most pedestrians simply walk right by, now serves as a repository for the rich cultural history of “Little Spain. ” The archives contain hundreds of photographs and documents relating to the history of the area, as well as a documentary made in 2010 by Spanish filmmaker Artur Balder telling the story of the society (he spent a year living there, researching and working as a resident artist). For those interested in Spanish art, literature, or culture, or the immigrant history of Manhattan, in general, the Spanish Benevolent Society is a lesser-known gem to be discovered.

“We’re a space for organizing and connection, ” is how Communications Director Helen Buse described the LGBT Community Center. Though the seeds of The Center were planted following the 1969 Stonewall riots, it took nearly fifteen years for it to be founded at the site of a former trade high school on 13th Street. Since then, it has been the birthplace of a bevy of key advocacy organizations that went on to gain national prominence, including the Gay and Lesbian Alliance Against Defamation (GLAAD), Queer Nation, and the ACT UP coalition to fight AIDS. It is now home to hundreds of groups that run the gamut from drawing classes to political associations to twelve-step programs. The Center’s own resources are equally as wide-ranging, including substance abuse recovery and wellness services, mental health support, economic advancement initiatives, career guidance, and an abundance of arts activities such as film screenings and in-house exhibitions. The Center has long been a locus for artists, activists, and academics to discuss and create work that celebrates the queer community and addresses the relevant issues it faces. Its first cultural event, known as Second Tuesday, has been running uninterrupted since 1985. It serves as an opportunity for those in academia, politics, and a myriad of other fields to read their work and converse with the LGBTQ+ community. Speakers from Black writer Audre Lorde to AIDS historian Sarah Schulman have lectured under this series, which is a Center favorite. Helen is proud to say that these direct resources are continually growing to respond to the needs of all who flock to the organization. “It makes me excited for what the future holds because the Center has a track record of expansion and evolution that is part of what makes it so special. ”The Center’s significance is not merely limited to what it provides, but also the building where it is housed. In the 1980s, a host of artists were invited to paint murals across the walls, many of which are still visible today. A piece by Keith Haring located in the second-floor bathroom is especially popular, and Helen always urges visitors to take a look. “They are a great part of history. ”

Serving families in New York, New Jersey, and Puerto Rico, the PRFI is a nonprofit institution offering a number of health and social services to Puerto Rican families, as well as marginalized communities of all ethnicities.

Also known as the Tessler Center for the Arts, or the Chabad Center for Jewish Discovery, NY Hebrew offers an after school program for children ranging in age from pre-school to eighth grade with a curriculum that will broaden their Jewish education. There are mommy and me classes, Torah classes for adults, and senior programs. In addition, the Cotler Mineroff Synagogue is located inside these doors.

Although there are many around the country, the New York branch of this enrichment center operates independently, inviting people in their 20's and 30's to engage in Jewish enrichment programs. By celebrating the Jewish holidays, participating in education classes, sharing in a Shabbat dinner, learning Hebrew, becoming a Bar or Bat Mitzvah or just allowing young people to "increase their love of Judaism, " the JEC is a welcoming environment to many, including the Birthright Israel Alumni Community.

Beneath the Spanish Benevolent Society lies La Nacional, one of Manhattan’s most authentic Spanish restaurants and the most easily accessible part of the society. Just by walking down the steps into the dimly lit basement lounge, we felt the bustle of 14th street quickly recede and we were transported across the ocean. La Nacional has the same relaxed, no frills atmosphere as most tapas bars in Spain. We gazed at the old photographs from the society’s earlier years on the walls and then had the option of sipping a drink at the bar, sampling some classic simple Spanish tapas such as tortilla de patatas, croquetas or chorizo, or dining on a full meal of paella. Perhaps the most authentic option, though, was to simply have a seat by the television to watch the fútbol game - it is always on. For visitors from Spain who want a taste of home, those of us pining for the Spanish travels of our past, or New Yorkers simply curious about a new culture, La Nacional is the place to go.

“My only connection to chess is through my son, ” confessed Noah Chasin, the unlikely leader of the Marshall Chess Club. Grandmaster Frank Marshall, a native New Yorker and longstanding U. S. Chess Champion, established the club as a haven for chess buffs. It relocated several times, beginning at Keens Steakhouse — featured in the first Walking Manhattan Sideways book — until it finally found its home on 10th Street in 1931. Perhaps the most famous chess club in the world, every champion has played a game here over the past century. “It’s essentially an obligation for all of the top players at some point. ” This is also where the illustrious Bobby Fischer rose to prominence. Fittingly, parts of the film Searching for Bobby Fischer were later filmed on the Marshall’s premises. Though some might be intimidated by the Marshall’s storied reputation, Noah emphasized that the atmosphere is more welcoming than one might expect. The club’s regular tournaments are typically a fifty-fifty split between its members and those who simply possess a love for the pastime. Noah’s own son started visiting the Marshall when he was only eight years old and has since spent years attending some of the largest competitions around the globe, including the Philadelphia World Open. Though certainly no chess disciple himself, Noah was a devoted father, and as his son participated in workshops, camps, and matches at the Marshall, Noah was recruited to represent the parents of other scholastic members on the club’s board. In 2016, he became the president and is now “neck-deep in the chess world, which I never could have imagined before. ” He is delighted to see players old and young, from New York and abroad, find their way to the Marshall. Better yet, he relishes the second-hand thrill of witnessing opponents face off over one of the club’s elegant boards. “It’s not the trajectory I would have imagined as a parent, but it’s been such a spectacular one. ”

In the mid-twentieth century, Tibet — which is devoted to Buddhist practices and is led by the Dalai Lama — was invaded by the Chinese People’s Liberation Army, sparking a decades-long dispute over Tibetan sovereignty. China’s Communist Party has since destroyed vital elements of Tibetan culture, including over 6, 000 monasteries. With so many cultural centers demolished by the Chinese forces, the rich, centuries-old Tibetan way of life risks extinction. For this reason, the fourteenth Dalai Lama asked to establish Tibet House U. S. to preserve the heritage of his people. Thus, the intriguing institution was founded by prominent American Buddhists: composer Philip Glass, author Robert Thurman, and actor Richard Gere. Since the 1990s, Executive Director Ganden Thurman has dedicated himself to Tibet House U. S. ’ mission of protecting and presenting Tibetan culture to society at large. Having spent time in India as a child while his father — a professor of Buddhist studies — did research, Thurman came to appreciate the “poise, humility, and perspective” of the Tibetan lamas and academics who frequented his family’s home. Though he considers himself more secular than religious, he clarified that Tibet House is neither a political nor religious organization. However, there are often times when they find themselves engaged in conversation on such topics. Through art exhibitions, lectures on subjects including medicine and mind sciences, and classes such as “Developing Compassion” that fuse Buddhist practices with Western psychology, Tibet House allows visitors to draw their own conclusions. With its library and permanent installation of Tibetan artifacts — open regularly to the public — this precious museum safe-guards the culture of the region within its walls. Since members of Tibet House are considered too political to attain travel visas by the Chinese authorities, the House does not have the ability to source artworks on its own. Instead, generous collectors donate the majority of the pieces on display. According to Thurman, such artists and art aficionados are the House's greatest supporters, as they tend to feel a personal connection to the fight for freedom of expression. This collaboration was evidenced by the prints we observed of the current Dalai Lama, donated by Richard Avedon, hanging above a printer, and musician Philip Glass' name listed on the roster of the Executive Officers. Thurman revealed to us that during the course of the Tibet-China conflict, over 100 Tibet nationals have resorted to self-immolation in order to catch the world’s attention and direct it towards their struggle. They are desperate to be seen - and through its efforts Tibet House US is providing them the right to be present in the narrative of world heritage.

“We’re a space for organizing and connection, ” is how Communications Director Helen Buse described the LGBT Community Center. Though the seeds of The Center were planted following the 1969 Stonewall riots, it took nearly fifteen years for it to be founded at the site of a former trade high school on 13th Street. Since then, it has been the birthplace of a bevy of key advocacy organizations that went on to gain national prominence, including the Gay and Lesbian Alliance Against Defamation (GLAAD), Queer Nation, and the ACT UP coalition to fight AIDS. It is now home to hundreds of groups that run the gamut from drawing classes to political associations to twelve-step programs. The Center’s own resources are equally as wide-ranging, including substance abuse recovery and wellness services, mental health support, economic advancement initiatives, career guidance, and an abundance of arts activities such as film screenings and in-house exhibitions. The Center has long been a locus for artists, activists, and academics to discuss and create work that celebrates the queer community and addresses the relevant issues it faces. Its first cultural event, known as Second Tuesday, has been running uninterrupted since 1985. It serves as an opportunity for those in academia, politics, and a myriad of other fields to read their work and converse with the LGBTQ+ community. Speakers from Black writer Audre Lorde to AIDS historian Sarah Schulman have lectured under this series, which is a Center favorite. Helen is proud to say that these direct resources are continually growing to respond to the needs of all who flock to the organization. “It makes me excited for what the future holds because the Center has a track record of expansion and evolution that is part of what makes it so special. ”The Center’s significance is not merely limited to what it provides, but also the building where it is housed. In the 1980s, a host of artists were invited to paint murals across the walls, many of which are still visible today. A piece by Keith Haring located in the second-floor bathroom is especially popular, and Helen always urges visitors to take a look. “They are a great part of history. ”

Serving families in New York, New Jersey, and Puerto Rico, the PRFI is a nonprofit institution offering a number of health and social services to Puerto Rican families, as well as marginalized communities of all ethnicities.

Operated by the Salvation Army, this large pre-war apartment complex offers housing to women - ages 18 through 50 - who are either enrolled in school or are employed. There is someone at the desk 24/7, two meals a day are offered, and each simply furnished apartment has its own bathroom.